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BEADWORK
By Maria D.L. Coleman, December 17,
2006
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American Indians and Alaska Natives are known for intricate beadwork.
Our population has marketed these crafts for centuries.
The bartering trade system brought foreign products to
America
and Alaska
long before any Russian, European, or other aggressor stepped on our
land. Native products were
made from the gifts of nature:
skin, furs, bones, intestines, bladders, birch, spruce, plants,
rocks, minerals, shells, fish and mammal oil, and bird parts.
Wearing an adornment of beadwork
was a sign of wealth.
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Acquiring beads through the trade system required having goods for trade
with enough remaining for our own survival.
A household could include many extended family members and guests
if a person had plenty, and that allowed more hands to dedicate to
decorative tasks. In turn,
traders sought out stylish beadwork along with survival products:
snow shoes, furs, oil, and life secrets.
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In Dena’ina (Athabaskan) territory, beadwork was typically a winter
focused activity for all genders.
It is cold then and a time for reflection.
Each individual (both male and female) would also prepare their
own burial regalia. Detailed
beadwork is a great tool for learning and thought. My beadwork is a
periodic effort due to modern home and work duties.
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Certain areas have particular styles that are known throughout the
country. It is very
offensive and disrespectful to classify art and design from one area as
the same for all.
Southeast Alaska, Dena’ina, Aleut and the various “Eskimo”
nations all have distinct style and symbol differences even though some
of our work has common characteristics (everyone borrows good ideas).
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Not all beadwork is area specific.
Artists throughout the world strive to accomplish unique designs.
All kinds of people pick up on the good ones.
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My name is Maria Coleman. I
was born Deborah Ezi. My
grandfathers were “chiefs.”
(Dena’ina had different words for
the leaders.) My mother
experienced the transition to structured school beginning 2nd grade at
the age of 14. Like others,
our elders were abused for practicing their culture or speaking their
language. Today, we honor
our culture by reviving it.
Chin’an! (Thank You)
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